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When Did Kanye Become Born Again

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This article is nearly the Christian term. For other uses, run into Born Again.

Evangelical Christian term

Built-in once again, or to experience the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to one's physical birth, being "born again" is distinctly and separately acquired by baptism in the Holy Spirit, it is not caused by baptism in h2o. It is a cadre doctrine of the denominations of the Anabaptist, Moravian, Methodist, Quaker, Baptist, Plymouth Brethren and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You must exist born once more earlier yous can see, or enter, the Kingdom of Heaven." Their doctrines also mandate that to be both "born again" and "saved", one must have a personal and intimate relationship with Jesus Christ.[1] [2] [3] [4] [5] [6]

In gimmicky Christian usage and apart from evangelicalism, the term is singled-out from similar terms which are sometimes used in Christianity in reference to a person who is being or becoming a Christian. This usage of the term is ordinarily linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to be "built-in once again" (meaning in the "Holy Spirit") oft country that they have a "personal relationship with Jesus Christ".[7] [5] [6]

In addition to using this phrase with those who do not profess to be Christians, some Evangelical Christians utilize the phrase and evangelize those who vest to other Christian denominations or groups. This practice is based on the belief that not-Evangelical Christians, even those Christians who are professed Christians, are not "born over again" and practice not accept a "personal relationship with Jesus." They therefore believe that they should evangelize to non-Evangelical Christians in the aforementioned style that they would evangelize to people who do non profess the Christian organized religion.

The phrase "born again" is as well used as an adjective to describe private members of the movement who espouse this belief, and it is also used as an adjective to describe the motility itself ("born-once again Christian" and the "born-again motility").

Origin [edit]

The term is derived from an event in the Gospel of John in which the words of Jesus were not understood by a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell yous, no one can see the kingdom of God unless they are born again." "How can someone be born when they are old?" Nicodemus asked. "Surely they cannot enter a second time into their female parent's womb to be born!" Jesus answered, "Very truly I tell you, no one tin enter the kingdom of God unless they are born of h2o and the Spirit."

—Gospel of John, John affiliate 3, verses 3–5, NIV[8]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The give-and-take translated as over again is ἄνωθεν (ánōtʰen), which could mean either "over again", or "from higher up".[9] The double entendre is a figure of voice communication that the gospel writer uses to create bewilderment or misunderstanding in the hearer; the misunderstanding is then clarified by either Jesus or the narrator. Nicodemus takes only the literal significant from Jesus's statement, while Jesus clarifies that he means more than of a spiritual rebirth from in a higher place. English translations have to pick ane sense of the phrase or another; the NIV, King James Version, and Revised Version use "born again", while the New Revised Standard Version[10] and the New English language Translation[11] prefer the "born from above" translation.[12] Most versions will note the alternative sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from above" is to be preferred every bit the cardinal meaning and he drew attention to phrases such as "nascency of the Spirit",[13] "nativity from God",[14] but maintains that this necessarily carries with it an emphasis upon the newness of the life equally given by God himself.[fifteen]

The terminal use of the phrase occurs in the Outset Epistle of Peter, rendered in the King James Version as:

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [see that ye] dear one some other with a pure centre fervently: / Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

—1 Peter i:22-23[16]

Hither, the Greek word translated equally "born again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish understanding of the promise of salvation is interpreted as being rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in mistake—that every person must have two births—natural birth of the physical body and another of the water and the spirit.[xviii] This soapbox with Nicodemus established the Christian belief that all human being beings—whether Jew or Gentile—must be "born again" of the spiritual seed of Christ. The Apostle Peter farther reinforced this understanding in one Peter 1:23.[19] [17] The Catholic Encyclopedia states that "[a] controversy existed in the primitive church over the interpretation of the expression the seed of Abraham. It is [the Apostle Paul'due south] teaching in ane instance that all who are Christ's by organized religion are Abraham's seed, and heirs according to promise. He is concerned, yet, with the fact that the promise is not being fulfilled to the seed of Abraham (referring to the Jews)."[20]

Charles Hodge writes that "The subjective change wrought in the soul by the grace of God, is variously designated in Scripture" with terms such as new nascency, resurrection, new life, new cosmos, renewing of the mind, dying to sin and living to righteousness, and translation from darkness to light.[21]

Jesus used the "nascency" analogy in tracing spiritual newness of life to a divine beginning. Contemporary Christian theologians have provided explanations for "born from to a higher place" existence a more accurate translation of the original Greek give-and-take transliterated anōthen. [22] Theologian Frank Stagg cites two reasons why the newer translation is meaning:

  1. The emphasis "from to a higher place" (implying "from Heaven") calls attention to the source of the "newness of life". Stagg writes that the discussion "again" does not include the source of the new kind of beginning;
  2. More personal improvement is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early example of the term in its more modernistic use appears in the sermons of John Wesley. In the sermon entitled A New Birth he writes, "none can be holy unless he be built-in over again", and "except he exist born again, none can be happy even in this world. For ... a man should non be happy who is not holy." Besides, "I say, [a man] may exist born again and and then become an heir of salvation." Wesley as well states infants who are baptized are built-in once more, but for adults information technology is dissimilar:

our church building supposes, that all who are baptized in their infancy, are at the same time built-in once more. ... But ... it is certain all of riper years, who are baptized, are not at the same fourth dimension born again.[24]

A Unitarian work chosen The Gospel Anchor noted in the 1830s that the phrase was non mentioned by the other Evangelists, nor by the Apostles except Peter. "It was not regarded by any of the Evangelists but John of sufficient importance to record." Information technology adds that without John, "we should hardly have known that it was necessary for one to be born again." This suggests that "the text and context was meant to employ to Nicodemus particularly, and not to the world."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to ascertain how closely the stories of Jesus match the historical events they are based on, generally care for Jesus's conversation with Nicodemus in John 3 with skepticism. It details what is presumably a private conversation betwixt Jesus and Nicodemus, with none of the disciples seemingly attending, making information technology unclear how a record of this chat was acquired. In addition, the chat is recorded in no other ancient Christian source other than John and works based on John.[26] Co-ordinate to Bart Ehrman, the larger issue is that the aforementioned problem English translations of the Bible accept with the Greek ἄνωθεν (anōthen) is a trouble in the Aramaic language as well: there is no unmarried discussion in Aramaic that ways both "again" and "from above", still the conversation rests on Nicodemus making this misunderstanding.[27] As the conversation was betwixt 2 Jews in Jerusalem, where Aramaic was the native language, in that location is no reason to think that they'd have spoken in Greek.[26] This implies that even if based on a real conversation, the author of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

Catholicism [edit]

Historically, the classic text from John 3 was consistently interpreted by the early church fathers every bit a reference to baptism.[28] Modern Catholic interpreters accept noted that the phrase 'born from to a higher place' or 'born over again'[29] is clarified as 'existence born of water and Spirit'.[30]

Catholic commentator John F. McHugh notes, "Rebirth, and the start of this new life, are said to come about ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the article) refers to a rebirth which the early Church regarded every bit taking place through baptism."[31]

The Canon of the Catholic Church building (CCC) notes that the essential elements of Christian initiation are: "annunciation of the Word, acceptance of the Gospel entailing conversion, profession of religion, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[32] Baptism gives the person the grace of forgiveness for all prior sins; information technology makes the newly baptized person a new creature and an adopted son of God;[33] it incorporates them into the Body of Christ[34] and creates a sacramental bail of unity leaving an indelible mark on our souls.[35] "Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin tin erase this mark, fifty-fifty if sin prevents Baptism from begetting the fruits of salvation. Given one time for all, Baptism cannot exist repeated."[36] The Holy Spirit is involved with each aspect of the move of grace. "The beginning piece of work of the grace of the Holy Spirit is conversion. ... Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on loftier."[37]

The Catholic Church building also teaches that nether special circumstances the demand for water baptism can be superseded by the Holy Spirit in a 'baptism of desire', such equally when catechumens dice or are martyred prior to receiving baptism.[38]

Pope John Paul Ii wrote in Catechesi Tradendae virtually "the trouble of children baptized in infancy [who] come for catechesis in the parish without receiving any other initiation into the organized religion and withal without any explicit personal attachment to Jesus Christ.".[39] He noted that "being a Christian means saying 'yep' to Jesus Christ, but allow us retrieve that this 'yes' has two levels: It consists of surrendering to the word of God and relying on it, but information technology also ways, at a later on stage, endeavoring to know better—and better the profound meaning of this discussion."[40]

The modern expression existence "built-in again" is really about the concept of "conversion".

The National Directory of Catechesis (published past the United States Briefing of Catholic Bishops, USCCB) defines conversion as, "the acceptance of a personal relationship with Christ, a sincere adherence to him, and a willingness to conform one's life to his."[41] To put information technology more merely "Conversion to Christ involves making a genuine commitment to him and a personal conclusion to follow him as his disciple."[41]

Echoing the writings of Pope John Paul II, the National Directory of Catechesis describes a new intervention required by our modern globe called the "New Evangelization". The New Evangelization is directed to the Church herself, to the baptized who were never effectively evangelized before, to those who take never fabricated a personal commitment to Christ and the Gospel, to those formed by the values of the secular culture, to those who have lost a sense of organized religion, and to those who are alienated.[42]

Declan O'Sullivan, co-founder of the Cosmic Men's Fellowship and knight of the Sovereign Military Order of Malta, wrote that the "New Evangelization emphasizes the personal encounter with Jesus Christ as a pre-condition for spreading the gospel. The built-in-again feel is non just an emotional, mystical high; the really important affair is what happened in the convert'due south life later the moment or period of radical alter."[43]

Lutheranism [edit]

The Lutheran Church building holds that "we are cleansed of our sins and built-in again and renewed in Holy Baptism past the Holy Ghost. Merely she also teaches that whoever is baptized must, through daily contrition and repentance, drown The Onetime Adam so that daily a new homo come forth and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins after his baptism has once again lost the grace of baptism."[44]

Moravianism [edit]

With regard to the New Birth, the Moravian Church holds that a personal conversion to Christianity is a joyful feel, in which the individual "accepts Christ equally Lord" afterward which faith "daily grows inside the person."[45] For Moravians, "Christ lived every bit a man because he wanted to provide a blueprint for time to come generations" and "a converted person could attempt to live in his image and daily become more like Jesus."[45] As such, "heart faith" characterizes Moravian Christianity.[45] The Moravian Church building has historically emphasized evangelism, especially missionary work, to spread the organized religion.[46]

Anabaptism [edit]

Anabaptist denominations, such as the Mennonites, teach that "True faith entails a new nascency, a spiritual regeneration by God'southward grace and power; 'believers' are those who take get the spiritual children of God."[47] In Anabaptist theology, the pathway to salvation, is "marked not past a forensic understanding of conservancy by 'organized religion alone', but by the entire process off repentance, self-denial, faith rebirth and obedience."[47] Those who wish to tarry this path receive baptism after the New Nascency.[47]

Anglicanism [edit]

The phrase born once more is mentioned in the 39 Articles of the Anglican Church in article XV, entitled "Of Christ alone without Sin". In part, information technology reads: "sin, as S. John saith, was not in Him. But all we the rest, although baptized and built-in again in Christ, yet offend in many things: and if we say we accept no sin, we deceive ourselves, and the truth is not in united states of america."[48]

Although the phrase "baptized and born over again in Christ" occurs in Commodity XV, the reference is clearly to the scripture passage in John 3:3.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of one'south regeneration, which is of condolement to the believer.[50] The time of one'due south regeneration, however, is a mystery to oneself according to the Canons of Dort.[50]

Co-ordinate to the Reformed churches being built-in again refers to "the inward working of the Spirit which induces the sinner to respond to the effectual call". Co-ordinate to the Westminster Shorter Canon, Q 88, "the outward and ordinary means whereby Christ communicateth to us the benefits of redemption are, his ordinances, especially the word, sacraments, and prayer; all of which are fabricated effectual to the elect for conservancy."[51] Effectual calling is "the piece of work of God'due south Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable united states of america to embrace Jesus Christ, freely offered to us in the gospel."[52] [53]

In Reformed theology, "regeneration precedes faith."[54] Samuel Storms writes that, "Calvinists insist that the sole crusade of regeneration or being born once more is the volition of God. God first sovereignly and efficaciously regenerates, and only in consequence of that do we act. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God will do. Regeneration is a change wrought in us past God, not an autonomous act performed by us for ourselves."[55]

Quakerism [edit]

The Key Yearly Coming together of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine work of initial conservancy (Tit. 3:five), or conversion, which involves the accompanying works of justification (Rom. 5:18) and adoption (Rom. eight:15, 16)."[3] In regeneration, which occurs in the New Birth], at that place is a "transformation in the heart of the believer wherein he finds himself a new creation in Christ (II Cor. 5:17; Col. 1:27)."[3]

Post-obit the New Nascency, George Fox taught the possibility of "holiness of center and life through the instantaneous baptism with the Holy Spirit subsequent to the new nativity" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new birth is necessary for salvation because it marks the move toward holiness. That comes with faith."[1] John Wesley, held that the New Birth "is that swell change which God works in the soul when he brings it into life, when he raises it from the death of sin to the life of righteousness."[58] [1] In the life of a Christian, the new birth is considered the first work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Articles of Faith, in Commodity XVII—Of Baptism, state that baptism is a "sign of regeneration or the new birth."[60] The Methodist Company in describing this doctrine, admonishes individuals: "'Ye must be born again.' Yield to God that He may perform this work in and for you lot. Admit Him to your center. 'Believe on the Lord Jesus Christ, and g shalt be saved.'"[61] [62] Methodist theology teaches that the New Nativity contains ii phases that occur together, justification and regeneration:[63]

Though these two phases of the new nascence occur simultaneously, they are, in fact, two dissever and singled-out acts. Justification is that gracious and judicial act of God whereby a soul is granted complete absolution from all guilt and a full release from the penalty of sin (Romans 3:23-25). This act of divine grace is wrought past religion in the merits of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of man, from the dearest and life of sin to the love of God and the life of righteousness (two Corinthians v:17; 1 Peter i:23). ―Principles of Organized religion, Emmanuel Association of Churches[63]

Baptists [edit]

Baptists teach that people are born again when they believe that Jesus died for their sin, and was buried, and rose again (1 Cor 15:iii-4), and that by assertive/trusting in Jesus' death, burial and resurrection, eternal life shall be granted as a gift by God (John 3:xiv-sixteen, Acts 10:43, Romans vi:23). Those who have been built-in again, according to Baptist pedagogy, know that they are "[children] of God because the Holy Spirit witnesses to them that they are" (cf. assurance).[64]

Plymouth Brethren [edit]

The Plymouth Brethren teach that the New Birth effects conservancy and those who testify that they have been born again, repented, and take faith in the Scriptures are given the correct hand of fellowship, afterward which they can partake of the Lord's Supper.[65]

Pentecostalism [edit]

Holiness Pentecostals historically teach the new nativity (first work of grace), entire sanctification (second work of grace) and baptism with the Holy Spirit, equally evidenced by glossolalia, every bit the third work of grace.[66] [67] The New Birth, according to Pentecostal teaching, imparts "spiritual life".[four]

Jehovah'due south Witnesses [edit]

Jehovah's Witnesses believe that individuals practice not take the power to choose to exist born once again, merely that God calls and selects his followers "from higher up".[68] Simply those belonging to the "144,000" are considered to be born once more.[69] [70]

The Church of Jesus Christ of Latter-day Saints [edit]

The Book of Mormon emphasizes the demand for anybody to be reborn of God.[71]

Disagreements between denominations [edit]

The term "built-in again" is used by several Christian denominations, but there are disagreements on what the term means, and whether members of other denominations are justified in claiming to exist born-over again Christians.

Catholic Answers says:

Catholics should enquire [Evangelical] Protestants, "Are you born once again—the way the Bible understands that concept?" If the Evangelical has non been properly water baptized, he has non been born again "the Bible way," regardless of what he may think.[72]

On the other hand, an Evangelical site argues:

Another of many examples is the Catholic who claims he likewise is "built-in again." ... However, what the committed Cosmic ways is that he received his spiritual birth when he was baptized—either as an baby or when as an adult he converted to Catholicism. That's non what Jesus meant when He told Nicodemus he "must be built-in again."[73] The deliberate adoption of biblical terms which take different meanings for Catholics has become an constructive tool in Rome'south ecumenical agenda.[74]

The Reformed view of regeneration may be set apart from other outlooks in at least 2 ways.

Offset, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known as baptismal regeneration. Reformed theology has insisted that regeneration may take place at whatsoever time in a person's life, even in the womb. It is not somehow the automatic result of baptism. Second, it is common for many other evangelical branches of the church to speak of repentance and faith leading to regeneration (i.e., people are born over again only afterward they exercise saving religion). By contrast, Reformed theology teaches that original sin and total depravity deprive all people of the moral ability and will to practice saving faith. ... Regeneration is entirely the work of God the Holy Spirit - we can practise cipher on our own to obtain information technology. God alone raises the elect from spiritual death to new life in Christ.[75] [76]

History and usage [edit]

Historically, Christianity has used various metaphors to describe its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the power of the water and the spirit. This remains the mutual understanding in most of Christendom, held, for case, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[44] Anglicanism,[77] and in other historic branches of Protestantism. However, sometime afterward the Reformation, Evangelicalism attributed greater significance to the expression born once again [78] as an experience of religious conversion,[79] symbolized by deep-water baptism, and rooted in a commitment to one's own personal faith in Jesus Christ for salvation. This same belief is, historically, also an integral part of Methodist doctrine,[lxxx] [81] and is connected with the doctrine of Justification.[82]

Co-ordinate to Encyclopædia Britannica:

'Rebirth' has ofttimes been identified with a definite, temporally datable course of 'conversion'. ... With the voluntaristic type, rebirth is expressed in a new alignment of the volition, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual type, information technology leads to an activation of the capabilities for understanding, to the quantum of a "vision". With others it leads to the discovery of an unexpected dazzler in the order of nature or to the discovery of the mysterious pregnant of history. With nonetheless others information technology leads to a new vision of the moral life and its orders, to a selfless realization of love of neighbour. ... each person affected perceives his life in Christ at any given time as "newness of life."[83]

According to J. Gordon Melton:

Built-in again is a phrase used past many Protestants to draw the phenomenon of gaining faith in Jesus Christ. Information technology is an experience when everything they take been taught every bit Christians becomes existent, and they develop a straight and personal relationship with God.[84]

According to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a distinction between genuine and nominal Christians. Sometimes ... descriptive, like the distinction between liberal and conservative Christians. Occasionally, the phrase seems historic, like the division between Catholic and Protestant Christians. ... [the term] usually includes the notion of human choice in salvation and excludes a view of divine election by grace alone.[85]

The term built-in over again has become widely associated with the evangelical Christian renewal since the late 1960s, showtime in the Usa then around the earth. Associated maybe initially with Jesus People and the Christian counterculture, born over again came to refer to a conversion experience, accepting Jesus Christ equally lord and savior in order to exist saved from hell and given eternal life with God in heaven, and was increasingly used as a term to identify devout believers.[12] By the mid-1970s, born again Christians were increasingly referred to in the mainstream media equally part of the built-in again move.

In 1976, Watergate conspirator Chuck Colson's book Born Again gained international notice. Time magazine named him "1 of the 25 most influential Evangelicals in America."[86] The term was sufficiently prevalent so that during the year'southward presidential campaign, Democratic political party nominee Jimmy Carter described himself as "born again" in the start Playboy magazine interview of an American presidential candidate.

Colson describes his path to faith in conjunction with his criminal imprisonment and played a significant role in solidifying the "born again" identity equally a cultural construct in the US. He writes that his spiritual experience followed considerable struggle and hesitancy to have a "personal encounter with God." He recalls:

while I sat alone staring at the sea I love, words I had not been sure I could understand or say fell from my lips: "Lord Jesus, I believe in Y'all. I accept You. Please come into my life. I commit it to You." With these few words...came a sureness of heed that matched the depth of feeling in my heart. There came something more: force and tranquillity, a wonderful new assurance virtually life, a fresh perception of myself in the globe around me.[87]

Jimmy Carter was the first President of the United States to publicly declare that he was born-again, in 1976.[88] Past the 1980 campaign, all three major candidates stated that they had been built-in again.[89]

Sider and Knippers[ninety] land that "Ronald Reagan's election that fall [was] aided by the votes of 61% of 'born-over again' white Protestants."

The Gallup Organization reported that "In 2003, 42% of U.S. adults said they were born-over again or evangelical; the 2004 percentage is 41%" and that, "Black Americans are far more than probable to identify themselves as born-once again or evangelical, with 63% of blacks saying they are born-again, compared with 39% of white Americans. Republicans are far more than likely to say they are born-again (52%) than Democrats (36%) or independents (32%)."[91]

The Oxford Handbook of Faith and American Politics, referring to several studies, reports "that 'born-again' identification is associated with lower back up for government anti-poverty programs." Information technology too notes that "cocky-reported born-again" Christianity, "strongly shapes attitudes towards economic policy."[92]

Names which take been inspired by the term [edit]

The idea of "rebirth in Christ" has inspired[93] some common European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Spanish, Portuguese and Croatian Renato/Renata, Latin Renatus/Renata, all of which hateful "reborn", "born again".[94]

Statistics [edit]

The Oxford Handbook of Faith and American Politics notes: "The GSS ... has asked a built-in-again question on three occasions ... 'Would you say you have been 'born once more' or have had a 'built-in-once again' experience?" The Handbook says that "Evangelical, blackness, and Latino Protestants tend to respond similarly, with near two-thirds of each group answering in the affirmative. In contrast, only nigh one 3rd of mainline Protestants and one sixth of Catholics (Anglo and Latino) merits a born-over again experience." However, the handbook suggests that "born-again questions are poor measures even for capturing evangelical respondents. ... it is probable that people who report a born-again experience also claim it as an identity."[95]

See also [edit]

  • Chantry call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held past major Christian denomination
  • Built-in-again virgin – Person who commits to abstinence afterward having had sexual intercourse
  • Child dedication – Act of consecration of children
  • Jesus motion – Old evangelical Christian movement
  • Dvija – Twice-born condition of Hindu male afterward Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View within Christian theology
  • Sinner'southward prayer – Evangelical Christian term referring to whatsoever prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Faith. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved x Apr 2014. The new birth is necessary for salvation because information technology marks the move toward holiness. That comes with organized religion.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the General History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. Fifty. H. Everts. p. 834.
  3. ^ a b c Manual of Faith and Practice of Central Yearly Meeting of Friends. Central Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Wood, William W. (1965). Culture and Personality Aspects of the Pentecostal Holiness Religion. Mouton & Company. p. 18. ISBN978-3-xi-204424-vii.
  5. ^ a b Bornstein, Erica (2005). The spirit of development: Protestant NGOs, morality, and economics in Zimbabwe. Stanford University Press. ISBN9780804753364 . Retrieved 30 July 2011. A senior staff member in World Vision'southward California office elaborated on the importance of being "built-in again," emphasizing a fundamental "relationship" between individuals and Jesus Christ: "...the importance of a personal relationship with Christ [is] that it's not only a matter of going to Christ or beingness baptized when yous are an infant. Nosotros believe that people need to be regenerated. They need a spiritual rebirth. The demand to be built-in again. ...You lot must be born once more before yous can encounter, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved 30 July 2011. From speaking to other Christians I know that the stardom of a born again believer is a personal experience of God that leads to a personal relationship with Him.
  7. ^ Price, Robert M. (1993). Beyond Built-in Again: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved 30 July 2011. I accept a personal relationship with Jesus Christ.
  8. ^ John iii:3-v
  9. ^ Danker, Frederick W., et al, A Greek-English Lexicon of the New Attestation and Other Early Christian Literature, 3rd ed (Chicago: University of Chicago,2010), 92. Specifically meet the showtime (from above) and fourth (again, anew) meanings.
  10. ^ Jn 3:iii NET
  11. ^ Jn 3:3 NET
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilization, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn 1:5
  14. ^ cf. Jn 1:12-13; 1Jn 2:29, 3:9, 4:vii, 5:xviii
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.Northward.(ed), The 4th Gospel, Faber & Faber 2d ed. 1947, pp. 211,212
  16. ^ 1Peter ane:22-23
  17. ^ a b Fisichella, SJ., Taking Away the Veil: To See Beyond the Curtain of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-8.
  19. ^ 1Peter 1:23
  20. ^ Driscoll, James F. "Divine Hope (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. 15 Nov 2009.[one]
  21. ^ "Systematic Theology - Volume III - Christian Classics Ethereal Library". www.ccel.org . Retrieved 11 September 2019.
  22. ^ The New Testament Greek Lexicon. 30 July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the Globe of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-half-dozen
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel ballast. Troy, NY, 1831–32, p. 66. [2]
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  28. ^ Joel C. Elworthy, Ed. Ancient Christian Commentary on Scripture, New Testament IVa, John i-ten (Downers Grove: Intervarsity Press, 2007), p. 109-110
  29. ^ John 3:3
  30. ^ John 3:5
  31. ^ John F. McHugh, John 1-4, The International Critical Commentary (New York: T&T Clark, 2009), p. 227
  32. ^ CCC 1229
  33. ^ 2 Corinthians 5:17; 2 Peter ane:four
  34. ^ Ephesians 4:25
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  38. ^ CCC 1260
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  44. ^ a b Walther, Carl Ferdinand Wilhelm (2008). Sermons and prayers for Reformation and Luther commemorations. Joel Baseley. p. 27. ISBN9780982252321 . Retrieved 10 April 2014. Furthermore, the Lutheran Church also thoroughly teaches that we are cleansed of our sins and born again and renewed in Holy Baptism by the Holy Ghost. Only she likewise teaches that whoever is baptized must, though daily contrition and repentance, drown The Former Adam and then that daily a new human being come up along and arise who walks earlier God in righteousness and purity forever. She teaches that whoever lives in sins later his baptism has once again lost the grace of baptism.
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  52. ^ Shorter Westminster Catechism, Question 31.
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External links [edit]

  • The New Birth, John Wesley, sermon No. 45. Wesley'due south pedagogy on beingness built-in again, and argument that it is fundamental to Christianity.

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Source: https://en.wikipedia.org/wiki/Born_again

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